{ "method": "built-in image_gen; maximum 10 concurrent calls", "images": [ { "id": 1, "chapter": 1, "first": 1, "last": 5, "title": "태초의 말씀, 생명의 빛", "kind": "metaphor", "image": "john-001.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:1–5.\nScene: Visual metaphor: first sunrise over primordial water and rugged mountains, light opening the horizon; no personification of God." }, { "id": 2, "chapter": 1, "first": 6, "last": 8, "title": "빛을 증언하는 사람", "kind": "narrative", "image": "john-002.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:6–8.\nScene: John the Baptist seen from behind in coarse camel-hair clothing addressing travelers at a Judean wilderness river." }, { "id": 3, "chapter": 1, "first": 9, "last": 13, "title": "참 빛을 받아들이는 사람들", "kind": "metaphor", "image": "john-003.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:9–13.\nScene: Visual metaphor: a first-century village doorway open to morning light, women and men welcoming a traveler while other doors remain shut." }, { "id": 4, "chapter": 1, "first": 14, "last": 18, "title": "말씀이 우리 가운데 거하시다", "kind": "narrative", "image": "john-004.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:14–18.\nScene: Jesus in plain undyed tunic and muted sand mantle, back view walking among ordinary men and women in an inhabited Galilean stone village, intimate human presence." }, { "id": 5, "chapter": 1, "first": 19, "last": 23, "title": "광야에서 외치는 소리", "kind": "narrative", "image": "john-005.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:19–23.\nScene: Priests and Levites questioning John at the Jordan river, John gesturing toward the wilderness path, respectful debate." }, { "id": 6, "chapter": 1, "first": 24, "last": 28, "title": "그분의 신발 끈도 풀 수 없는 사람", "kind": "metaphor", "image": "john-006.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:24–28.\nScene: Close view of rough leather sandal straps beside river stones, John's humble lowered hands; teaching illustration, no baptism of Jesus shown." }, { "id": 7, "chapter": 1, "first": 29, "last": 34, "title": "하나님의 어린 양을 증언하다", "kind": "narrative", "image": "john-007.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:29–34.\nScene: John pointing toward Jesus walking along Jordan riverbank, dove above river, Jesus distant rear three-quarter view; witness to the Spirit, no halo." }, { "id": 8, "chapter": 1, "first": 35, "last": 39, "title": "와서 보라", "kind": "narrative", "image": "john-008.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:35–39.\nScene: Two disciples following Jesus along a sunlit narrow path toward a simple lodging, view from behind, invitation and discovery." }, { "id": 9, "chapter": 1, "first": 40, "last": 42, "title": "형제를 데려온 안드레", "kind": "narrative", "image": "john-009.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:40–42.\nScene: Andrew bringing his brother Simon to meet Jesus at a village doorway, Jesus seen from behind, three adults only." }, { "id": 10, "chapter": 1, "first": 43, "last": 46, "title": "빌립의 초대", "kind": "narrative", "image": "john-010.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:43–46.\nScene: Philip finding Nathanael beside a fig tree and inviting him to come, attentive original male faces, Galilean orchard." }, { "id": 11, "chapter": 1, "first": 47, "last": 51, "title": "무화과나무 아래의 나다나엘", "kind": "narrative", "image": "john-011.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 1:47–51.\nScene: Nathanael under a spreading fig tree looking toward Jesus, canopy opens to clear sky, Jesus rear view, no literal angel ladder." }, { "id": 12, "chapter": 2, "first": 1, "last": 5, "title": "포도주가 떨어진 혼인 잔치", "kind": "narrative", "image": "john-012.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 2:1–5.\nScene: Cana wedding courtyard with men and women, empty serving jug foreground, Jesus's mother quietly speaking with servants, modest first-century banquet." }, { "id": 13, "chapter": 2, "first": 6, "last": 8, "title": "여섯 돌항아리에 물을 채우다", "kind": "narrative", "image": "john-013-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 2:6–8.\nScene: Exactly six large limestone purification jars, servants filling them with water to the brim, close action in Cana courtyard.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. Change ONLY the stone purification jar count. There are currently five visible stone jars, three in front and two behind. Add a sixth matching large limestone purification jar in the rear center, replacing the wicker basket between the two rear stone jars. Make all SIX large stone jar mouths visibly countable: three in front, three behind. Fill the new jar with water like the others. Preserve every existing jar and all four servants, their pouring water, the wedding setting, lighting and camera framing. No seventh stone jar.", "referenced_image_paths": [ "assets/john-013.jpg" ] }, { "id": 14, "chapter": 2, "first": 9, "last": 12, "title": "물을 포도주로 바꾸신 첫 표적", "kind": "narrative", "image": "john-014.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 2:9–12.\nScene: Steward tasting rich red wine in an earthen cup, servants holding filled pitcher, bride and groom blurred in the courtyard, realistic wonder." }, { "id": 15, "chapter": 2, "first": 13, "last": 17, "title": "아버지의 집을 장사하는 집으로 만들지 말라", "kind": "narrative", "image": "john-015.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 2:13–17.\nScene: Jerusalem temple outer court, overturned money-changers table and scattered coins, sheep moving away, Jesus back view, no injury or strikes." }, { "id": 16, "chapter": 2, "first": 18, "last": 22, "title": "사흘 만에 일으킬 성전", "kind": "narrative", "image": "john-016.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 2:18–22.\nScene: Jesus teaching before immense Second Temple limestone columns, listeners misunderstanding his words about the temple of his body; no depiction of a temple actually collapsing." }, { "id": 17, "chapter": 2, "first": 23, "last": 25, "title": "사람의 마음을 아시는 분", "kind": "narrative", "image": "john-017.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 2:23–25.\nScene: Jesus seen from behind within a Passover crowd in Jerusalem, a variety of thoughtful listeners, human reactions rather than mind-reading effects." }, { "id": 18, "chapter": 3, "first": 1, "last": 4, "title": "밤에 찾아온 니고데모", "kind": "narrative", "image": "john-018.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:1–4.\nScene: Nicodemus an older scholar speaking privately with Jesus in a stone courtyard at night, warm oil-lamp illumination, Jesus face outside frame." }, { "id": 19, "chapter": 3, "first": 5, "last": 8, "title": "물과 성령으로 거듭나다", "kind": "metaphor", "image": "john-019.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:5–8.\nScene: Visual metaphor: wind moving linen curtain beside a clay water basin, fig leaves beyond a courtyard, crisp material detail, no baby or literal rebirth." }, { "id": 20, "chapter": 3, "first": 9, "last": 13, "title": "땅의 일과 하늘의 일", "kind": "narrative", "image": "john-020.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:9–13.\nScene: Night courtyard dialogue, Nicodemus listening with a partially unrolled scroll on his knees, Jesus seen from rear, starlit sky and usable lamplight." }, { "id": 21, "chapter": 3, "first": 14, "last": 15, "title": "광야에서 들린 뱀처럼", "kind": "metaphor", "image": "john-021.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:14–15.\nScene: Scripture comparison: ancient Israel wilderness encampment with a bronze serpent elevated on a simple pole, distant tents and people looking up, no injury." }, { "id": 22, "chapter": 3, "first": 16, "last": 18, "title": "세상을 사랑하신 하나님", "kind": "metaphor", "image": "john-022.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:16–18.\nScene: Visual metaphor: diverse first-century families in a sunlit village, a doorway welcoming the weary; convey grace and offered life, no human image of God." }, { "id": 23, "chapter": 3, "first": 19, "last": 21, "title": "빛으로 나아오는 사람", "kind": "metaphor", "image": "john-023.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:19–21.\nScene: Visual metaphor: solitary adult crossing from a shaded stone passage into open daylight, visible landscape and hopeful movement." }, { "id": 24, "chapter": 3, "first": 22, "last": 26, "title": "두 곳의 세례와 제자들의 질문", "kind": "narrative", "image": "john-024.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:22–26.\nScene: Judean springs near Aenon, John and his disciples with people approaching the water, calm conversation and crowded riverbanks." }, { "id": 25, "chapter": 3, "first": 27, "last": 30, "title": "그는 흥하고 나는 쇠하다", "kind": "narrative", "image": "john-025.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:27–30.\nScene: John quietly stepping aside while travelers follow the distant Jesus, wide wilderness path, humble posture, balanced light." }, { "id": 26, "chapter": 3, "first": 31, "last": 36, "title": "위로부터 오시는 분의 증언", "kind": "narrative", "image": "john-026.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 3:31–36.\nScene: Jesus back view teaching by a river with men and women listening, open sky above, no supernatural descending figure." }, { "id": 27, "chapter": 4, "first": 1, "last": 6, "title": "사마리아를 지나 우물에 앉으시다", "kind": "narrative", "image": "john-027.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:1–6.\nScene: Jesus resting beside Jacob's deep stone well at midday near Sychar, travel dust and sunlit Samaritan hills, empty water jar not yet present." }, { "id": 28, "chapter": 4, "first": 7, "last": 9, "title": "물을 좀 달라", "kind": "narrative", "image": "john-028-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:7–9.\nScene: A Samaritan woman arriving with a clay water jar at Jacob's well, Jesus seated back three-quarter view, two people separated by the well rim, noon daylight.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. The SECOND input is a CHARACTER IDENTITY reference only. Make the Samaritan woman on the LEFT of the FIRST image the same original adult woman as the woman on the LEFT of the second image: same facial proportions, eyes, nose, dark hair, age and skin tone. Keep her exact original body pose, hand action, thoughtful or conversational expression, head covering, garment colors and placement. Change only her face and visible hair to match the reference identity. Do not copy the reference composition, jar, pose or expression. Preserve Jesus seen from behind, every other person, the well, architecture and landscape.", "referenced_image_paths": [ "assets/john-028.jpg", "assets/john-032.jpg" ] }, { "id": 29, "chapter": 4, "first": 10, "last": 15, "title": "다시 목마르지 않는 생수", "kind": "metaphor", "image": "john-029-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:10–15.\nScene: Teaching metaphor within the well setting: clear spring water flowing into a clay cup held by a woman's hands; natural water, no light effects.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. Reframe this living-water illustration into an intimate close-up of the Samaritan woman’s hands holding the earthen cup with clear flowing water, against the same weathered limestone well rim and plain linen sleeve. Show the ripples, water, clay and fingertips as the key subject. No head, no face, no upper body; everyone’s face must be outside the frame. Preserve the warm daylight and earthy palette. It is an illustration of the living-water teaching, not a new literal event. No glittering or glowing water.", "referenced_image_paths": [ "assets/john-029.jpg" ] }, { "id": 30, "chapter": 4, "first": 16, "last": 19, "title": "나의 삶을 아시는 분", "kind": "narrative", "image": "john-030-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:16–19.\nScene: Samaritan woman pausing thoughtfully beside the well, respectful human emotion, Jesus back view listening, no invented husbands or romantic scenes.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. The SECOND input is a CHARACTER IDENTITY reference only. Make the Samaritan woman on the LEFT of the FIRST image the same original adult woman as the woman on the LEFT of the second image: same facial proportions, eyes, nose, dark hair, age and skin tone. Keep her exact original body pose, hand action, thoughtful or conversational expression, head covering, garment colors and placement. Change only her face and visible hair to match the reference identity. Do not copy the reference composition, jar, pose or expression. Preserve Jesus seen from behind, every other person, the well, architecture and landscape.", "referenced_image_paths": [ "assets/john-030.jpg", "assets/john-032.jpg" ] }, { "id": 31, "chapter": 4, "first": 20, "last": 24, "title": "신령과 진정으로 드리는 예배", "kind": "narrative", "image": "john-031-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:20–24.\nScene: Woman and Jesus talking beside the well with Mount Gerizim beyond, open spacious landscape, no invented sanctuary or ritual.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. The SECOND input is a CHARACTER IDENTITY reference only. Make the Samaritan woman on the LEFT of the FIRST image the same original adult woman as the woman on the LEFT of the second image: same facial proportions, eyes, nose, dark hair, age and skin tone. Keep her exact original body pose, hand action, thoughtful or conversational expression, head covering, garment colors and placement. Change only her face and visible hair to match the reference identity. Do not copy the reference composition, jar, pose or expression. Preserve Jesus seen from behind, every other person, the well, architecture and landscape.", "referenced_image_paths": [ "assets/john-031.jpg", "assets/john-032.jpg" ] }, { "id": 32, "chapter": 4, "first": 25, "last": 26, "title": "네게 말하는 내가 그로라", "kind": "narrative", "image": "john-032.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:25–26.\nScene: Samaritan woman's original face in an attentive hopeful three-quarter profile, Jesus's shoulder in foreground, simple well and daylight." }, { "id": 33, "chapter": 4, "first": 27, "last": 30, "title": "물동이를 두고 마을로", "kind": "narrative", "image": "john-033.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:27–30.\nScene: Abandoned clay water jar foreground by the well, woman walking rapidly toward Sychar village with townspeople emerging, no text." }, { "id": 34, "chapter": 4, "first": 31, "last": 34, "title": "아버지의 뜻을 이루는 양식", "kind": "narrative", "image": "john-034.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:31–34.\nScene: Disciples offering bread to Jesus at the well, Jesus gesturing outward to the village, rear view; food not a miraculous banquet." }, { "id": 35, "chapter": 4, "first": 35, "last": 38, "title": "눈을 들어 추수할 밭을 보라", "kind": "metaphor", "image": "john-035.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:35–38.\nScene: Teaching metaphor: ripe grain field stretching beside the Samaritan village, workers sowing and harvesting seen at distance, golden daylight." }, { "id": 36, "chapter": 4, "first": 39, "last": 42, "title": "우리가 친히 듣고 믿노라", "kind": "narrative", "image": "john-036.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:39–42.\nScene: Samaritan women and men gathering with Jesus in a village courtyard, woman among her neighbors, calm communal listening." }, { "id": 37, "chapter": 4, "first": 43, "last": 45, "title": "다시 갈릴리로", "kind": "narrative", "image": "john-037.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:43–45.\nScene: Jesus and disciples traveling north on a Galilean hillside path, village beyond, all rear view, natural road and distance." }, { "id": 38, "chapter": 4, "first": 46, "last": 50, "title": "가라, 네 아들이 살았다", "kind": "narrative", "image": "john-038.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:46–50.\nScene: Royal official in dignified plain linen pleading with Jesus in Cana, Jesus back view, no crown or royal throne, anxious father's hands." }, { "id": 39, "chapter": 4, "first": 51, "last": 54, "title": "살아난 아들, 믿게 된 집", "kind": "narrative", "image": "john-039.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 4:51–54.\nScene: Royal official greeted by servants near his home and then healthy child sitting up with family, one coherent home threshold composition, joyous restrained reunion." }, { "id": 40, "chapter": 5, "first": 1, "last": 4, "title": "베데스다 못의 기다림", "kind": "narrative", "image": "john-040.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:1–4.\nScene: Pool near Jerusalem Sheep Gate with five colonnaded porticoes, ill people resting on mats, realistic human dignity, water surface still, no literal descending angel." }, { "id": 41, "chapter": 5, "first": 5, "last": 7, "title": "삼십팔 년의 기다림", "kind": "narrative", "image": "john-041.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:5–7.\nScene: Older man resting on a worn sleeping mat beside Bethesda pool, Jesus kneeling nearby seen from behind, unhurried compassion." }, { "id": 42, "chapter": 5, "first": 8, "last": 9, "title": "일어나 자리를 들고 걸어가라", "kind": "narrative", "image": "john-042.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:8–9.\nScene: Previously ill man now standing and carrying his rolled sleeping mat beside Bethesda colonnade, daylight and practical healed movement." }, { "id": 43, "chapter": 5, "first": 10, "last": 15, "title": "안식일에 자리를 들고 가는 사람", "kind": "narrative", "image": "john-043.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:10–15.\nScene: Religious leaders questioning the man carrying his rolled mat in Jerusalem, respectful but tense encounter; temple passage behind." }, { "id": 44, "chapter": 5, "first": 16, "last": 18, "title": "아버지께서 일하시니 나도 일한다", "kind": "narrative", "image": "john-044.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:16–18.\nScene: Jesus seen from behind addressing leaders at temple colonnade, tense audience but no attack, expansive stone architecture." }, { "id": 45, "chapter": 5, "first": 19, "last": 23, "title": "아버지와 아들의 일", "kind": "narrative", "image": "john-045.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:19–23.\nScene: Jesus teaching listeners within the temple, work of life and judgment conveyed by attentive people, no depiction of God as an old man." }, { "id": 46, "chapter": 5, "first": 24, "last": 30, "title": "사망에서 생명으로", "kind": "metaphor", "image": "john-046.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:24–30.\nScene: Teaching metaphor: passage from a rock-cut tomb's shade toward an open sunlit garden, open path, no body or ghosts." }, { "id": 47, "chapter": 5, "first": 31, "last": 38, "title": "예수님을 증언하는 것들", "kind": "narrative", "image": "john-047.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:31–38.\nScene: Foreground oil lamp beside open parchment scroll, temple teaching gathering beyond, witness and works conveyed without magic." }, { "id": 48, "chapter": 5, "first": 39, "last": 47, "title": "성경이 가리키는 분", "kind": "narrative", "image": "john-048.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 5:39–47.\nScene: Hands carefully opening a Hebrew-era parchment scroll while Jesus stands beyond from rear, readable emphasis is HTML only, parchment marks indistinct." }, { "id": 49, "chapter": 6, "first": 1, "last": 4, "title": "바다 건너 산으로 모인 무리", "kind": "narrative", "image": "john-049.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:1–4.\nScene: Vast crowd approaching a grassy Galilean hillside beside Lake Tiberias, Jesus and disciples small at top, immense cinematic depth." }, { "id": 50, "chapter": 6, "first": 5, "last": 9, "title": "보리떡 다섯 개, 물고기 두 마리", "kind": "narrative", "image": "john-050.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:5–9.\nScene: Exactly five small barley loaves and two fish in a child's wicker basket, child's hands offering it to disciples, hillside setting." }, { "id": 51, "chapter": 6, "first": 10, "last": 11, "title": "앉은 사람들에게 나누어 주시다", "kind": "narrative", "image": "john-051.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:10–11.\nScene: Men and women seated in groups on green hillside, hands distributing bread and fish, Jesus back view blessing bread, no hovering food." }, { "id": 52, "chapter": 6, "first": 12, "last": 13, "title": "남은 조각, 열두 바구니", "kind": "narrative", "image": "john-052.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:12–13.\nScene: Exactly twelve wicker baskets containing remaining bread pieces on grass beside lake, close foreground and satisfied crowd beyond." }, { "id": 53, "chapter": 6, "first": 14, "last": 15, "title": "왕으로 삼으려는 무리를 떠나다", "kind": "narrative", "image": "john-053.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:14–15.\nScene: Jesus rear view walking alone up an unpopulated hillside, crowd far below, no crown." }, { "id": 54, "chapter": 6, "first": 16, "last": 18, "title": "밤바다의 바람과 파도", "kind": "narrative", "image": "john-054.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:16–18.\nScene: First-century wooden fishing boat on choppy Lake Galilee at night, disciples rowing, moonlit water and practical visibility." }, { "id": 55, "chapter": 6, "first": 19, "last": 21, "title": "내니 두려워 말라", "kind": "narrative", "image": "john-055.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:19–21.\nScene: Jesus standing walking on lake surface near disciples' boat at blue night, feet contact rippled water, rear three-quarter view, no flying or halo." }, { "id": 56, "chapter": 6, "first": 22, "last": 25, "title": "예수님을 찾아 가버나움으로", "kind": "narrative", "image": "john-056.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:22–25.\nScene: People boarding simple wooden boats in morning beside lake, distant Capernaum stone village, searching after the bread sign." }, { "id": 57, "chapter": 6, "first": 26, "last": 29, "title": "썩는 양식과 영생의 양식", "kind": "narrative", "image": "john-057.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:26–29.\nScene: Jesus back view speaking to bread-seeking crowd by Capernaum synagogue, small loaf foreground, attentive and questioning people." }, { "id": 58, "chapter": 6, "first": 30, "last": 34, "title": "광야의 만나와 참된 떡", "kind": "metaphor", "image": "john-058.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:30–34.\nScene: Teaching comparison: ancient wilderness camp with pale manna scattered on ground and adults gathering it, natural scale; not a scene in Capernaum itself." }, { "id": 59, "chapter": 6, "first": 35, "last": 40, "title": "내가 곧 생명의 떡", "kind": "metaphor", "image": "john-059.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:35–40.\nScene: Visual metaphor: hands offering a fresh barley loaf across a simple stone table, Jesus's plain sleeve, abundant morning light." }, { "id": 60, "chapter": 6, "first": 41, "last": 46, "title": "어디서 오셨는가 묻는 사람들", "kind": "narrative", "image": "john-060.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:41–46.\nScene: Capernaum synagogue courtyard, small groups of men and women murmuring while Jesus teaches in background, no caricature." }, { "id": 61, "chapter": 6, "first": 47, "last": 51, "title": "세상의 생명을 위한 산 떡", "kind": "metaphor", "image": "john-061.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:47–51.\nScene: Visual metaphor: one round loaf broken and shared among several hands, strong natural material close-up, no flesh or blood imagery." }, { "id": 62, "chapter": 6, "first": 52, "last": 59, "title": "내 안에 거하는 생명", "kind": "narrative", "image": "john-062.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:52–59.\nScene: Jesus back view teaching inside Capernaum synagogue, people listening and debating, intimate linen and limestone; no literal eating of flesh." }, { "id": 63, "chapter": 6, "first": 60, "last": 65, "title": "이 말씀은 어렵도다", "kind": "narrative", "image": "john-063.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:60–65.\nScene: Several disciples exchanging uncertain glances outside synagogue, one attentive listener stays by Jesus, restrained truthful emotion." }, { "id": 64, "chapter": 6, "first": 66, "last": 71, "title": "우리가 누구에게로 가겠습니까", "kind": "narrative", "image": "john-064.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 6:66–71.\nScene: Many followers walking away on a road, twelve disciples staying with Jesus, Peter beside him, Jesus back view and wide separation." }, { "id": 65, "chapter": 7, "first": 1, "last": 9, "title": "아직 이르지 않은 때", "kind": "narrative", "image": "john-065.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:1–9.\nScene: Jesus in simple Galilean home speaking with his brothers before festival, mother not invented, quiet waiting and open doorway." }, { "id": 66, "chapter": 7, "first": 10, "last": 13, "title": "조용히 올라가신 초막절", "kind": "narrative", "image": "john-066.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:10–13.\nScene: Jerusalem streets with temporary leafy booths and pilgrims, Jesus rear view among arriving travelers, low-key unannounced movement." }, { "id": 67, "chapter": 7, "first": 14, "last": 18, "title": "보내신 분에게서 온 가르침", "kind": "narrative", "image": "john-067.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:14–18.\nScene: Jesus rear view teaching in Second Temple courtyard during festival, many attentive adults, monumental limestone." }, { "id": 68, "chapter": 7, "first": 19, "last": 24, "title": "겉모습보다 공의로운 판단", "kind": "narrative", "image": "john-068.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:19–24.\nScene: Temple discussion with questioning leaders, hands open in debate, healed person's rolled mat only as background allusion, no literal circumcision." }, { "id": 69, "chapter": 7, "first": 25, "last": 31, "title": "이분이 그리스도인가", "kind": "narrative", "image": "john-069.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:25–31.\nScene: Jerusalem listeners whispering and considering Jesus's words, several original male and female faces, no hostile stereotype." }, { "id": 70, "chapter": 7, "first": 32, "last": 36, "title": "나를 보내신 분께 돌아간다", "kind": "narrative", "image": "john-070.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:32–36.\nScene: Temple officers standing at a distance from Jesus teaching, blocked path and thoughtful hesitation, no actual arrest." }, { "id": 71, "chapter": 7, "first": 37, "last": 39, "title": "생수의 강이 흘러나리라", "kind": "metaphor", "image": "john-071.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:37–39.\nScene: Teaching metaphor: abundant clear water flowing through dry limestone terrain, lush bank against arid surroundings, no human body fountain." }, { "id": 72, "chapter": 7, "first": 40, "last": 44, "title": "갈라진 사람들의 반응", "kind": "narrative", "image": "john-072.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:40–44.\nScene: Festival crowd divided in discussion around temple steps, multiple groups and directions, Jesus distant rear view." }, { "id": 73, "chapter": 7, "first": 45, "last": 49, "title": "그분처럼 말한 사람은 없었다", "kind": "narrative", "image": "john-073.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:45–49.\nScene: Temple officers returning empty-handed to officials, thoughtful faces and quiet testimony, no ropes or prisoner." }, { "id": 74, "chapter": 7, "first": 50, "last": 53, "title": "먼저 듣고 판단하라", "kind": "narrative", "image": "john-074.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 7:50–53.\nScene: Nicodemus older scholar raising an open hand during council discussion, scrolls and stone benches, others listening uneasily." }, { "id": 75, "chapter": 8, "first": 1, "last": 6, "title": "성전 가운데 세워진 여자", "kind": "narrative", "image": "john-075.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:1–6.\nScene: At morning temple court, fully clothed woman in plain modest robe standing with accusers at a respectful distance, Jesus crouching seen from rear, no sexualization." }, { "id": 76, "chapter": 8, "first": 7, "last": 9, "title": "죄 없는 자가 먼저 돌로 치라", "kind": "narrative", "image": "john-076.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:7–9.\nScene: Hands releasing small stones onto temple paving, accusers walking away at distance, woman safe and fully clothed, no violence." }, { "id": 77, "chapter": 8, "first": 10, "last": 11, "title": "나도 너를 정죄하지 않는다", "kind": "narrative", "image": "john-077.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:10–11.\nScene: Fully clothed woman standing alone before Jesus in now-empty temple court, relief and dignity, Jesus seen from rear." }, { "id": 78, "chapter": 8, "first": 12, "last": 20, "title": "나는 세상의 빛", "kind": "narrative", "image": "john-078.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:12–20.\nScene: Jesus rear view teaching near temple treasury, broad light entering colonnade, listening leaders, no halo." }, { "id": 79, "chapter": 8, "first": 21, "last": 30, "title": "인자를 든 후에 알게 될 것", "kind": "narrative", "image": "john-079.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:21–30.\nScene: Temple dialogue with Jesus and questioning crowd, stone columns opening to sky, foreshadowing through perspective only, no cross yet." }, { "id": 80, "chapter": 8, "first": 31, "last": 36, "title": "진리가 너희를 자유롭게 하리라", "kind": "metaphor", "image": "john-080.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:31–36.\nScene: Teaching metaphor: open wooden gate and unfastened cord on limestone threshold leading to daylight, no modern metal prison." }, { "id": 81, "chapter": 8, "first": 37, "last": 41, "title": "아브라함의 자손이라는 주장", "kind": "narrative", "image": "john-081.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:37–41.\nScene: Leaders with scrolls arguing ancestry in temple courtyard, Jesus from rear listening, no genealogical diagram or invented Abraham meeting." }, { "id": 82, "chapter": 8, "first": 42, "last": 47, "title": "하나님께 속한 사람은 말씀을 듣는다", "kind": "narrative", "image": "john-082.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:42–47.\nScene: Contrasting listeners attentive and turning away from Jesus, back view of teacher, gentle human differences, no demons." }, { "id": 83, "chapter": 8, "first": 48, "last": 55, "title": "내 말을 지키는 사람의 생명", "kind": "narrative", "image": "john-083.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:48–55.\nScene: Jesus teaching in a stone court while an elder considers an open scroll, honest respectful debate, no literal immortality effects." }, { "id": 84, "chapter": 8, "first": 56, "last": 59, "title": "아브라함이 나기 전부터", "kind": "narrative", "image": "john-084.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 8:56–59.\nScene: Jesus leaving temple through a stone arch while opponents hold stones at distance, no strike, no literal Abraham beside him." }, { "id": 85, "chapter": 9, "first": 1, "last": 5, "title": "날 때부터 보지 못한 사람", "kind": "narrative", "image": "john-085-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:1–5.\nScene: A man blind from birth seated beside Jerusalem street, disciples listening to Jesus nearby, dignity and human scale, face relaxed not distorted.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. The SECOND input is a CHARACTER IDENTITY reference only: the middle-aged man washing his eyes in Siloam. In the FIRST input, change only the seated blind man at the LEFT to be the same adult man as this reference, with consistent age around forty, dark curly hair, short slightly salt-and-pepper beard, skin tone, brows and facial proportions. Preserve his original body position, clothing, gesture and scene-appropriate expression. His eyes should remain gently relaxed or closed, indicating the before-healing scene with dignity; no white cloudy eyes or disfigurement. Preserve every other person’s face, Jesus seen from behind when present, architecture, props, lighting and camera framing. Do not copy the reference washing pose or pool.", "referenced_image_paths": [ "assets/john-085.jpg", "assets/john-086.jpg" ] }, { "id": 86, "chapter": 9, "first": 6, "last": 7, "title": "실로암에서 씻고 보게 되다", "kind": "narrative", "image": "john-086.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:6–7.\nScene: Man washing clay from his eyes in Siloam pool, cupped hands and clear water, hopeful original male face, no medical gore." }, { "id": 87, "chapter": 9, "first": 8, "last": 12, "title": "내가 바로 그 사람입니다", "kind": "narrative", "image": "john-087-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:8–12.\nScene: Neighbors recognizing the now-seeing man in a Jerusalem lane, men and women surprised, man explaining with open hands.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. The SECOND input is a CHARACTER IDENTITY reference only: the middle-aged man washing his eyes in Siloam. In the FIRST input, change only the central healed man explaining to his neighbors to be the same adult man as this reference, with consistent age around forty, dark curly hair, short slightly salt-and-pepper beard, skin tone, brows and facial proportions. Preserve his original body position, clothing, gesture and scene-appropriate expression. His eyes are healed and naturally open. Preserve every other person’s face, Jesus seen from behind when present, architecture, props, lighting and camera framing. Do not copy the reference washing pose or pool.", "referenced_image_paths": [ "assets/john-087.jpg", "assets/john-086.jpg" ] }, { "id": 88, "chapter": 9, "first": 13, "last": 17, "title": "안식일의 표적을 묻는 사람들", "kind": "narrative", "image": "john-088.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:13–17.\nScene: Healed man answering religious leaders within stone chamber, attentive faces and scrolls, balanced respectful composition." }, { "id": 89, "chapter": 9, "first": 18, "last": 23, "title": "두려움 속에서 대답하는 부모", "kind": "narrative", "image": "john-089.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:18–23.\nScene: Father and mother standing together before questioning leaders, concern and dignity, adult healed son nearby, no caricature." }, { "id": 90, "chapter": 9, "first": 24, "last": 34, "title": "전에는 못 보았지만 지금은 봅니다", "kind": "narrative", "image": "john-090-v2.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:24–34.\nScene: Healed man standing firmly at a synagogue doorway as others send him out, natural daylight falling across his face, no physical abuse.", "editPrompt": "Edit the existing first input image. Keep the 16:9 cinematic natural-light photographic style, exposure, first-century limestone and linen materials, and all unaffected composition. No letters, text, logo, watermark, halo or magical glow. The SECOND input is a CHARACTER IDENTITY reference only: the middle-aged man washing his eyes in Siloam. In the FIRST input, change only the central healed man standing at the synagogue doorway to be the same adult man as this reference, with consistent age around forty, dark curly hair, short slightly salt-and-pepper beard, skin tone, brows and facial proportions. Preserve his original body position, clothing, gesture and scene-appropriate expression. His eyes are healed and naturally open. Preserve every other person’s face, Jesus seen from behind when present, architecture, props, lighting and camera framing. Do not copy the reference washing pose or pool.", "referenced_image_paths": [ "assets/john-090.jpg", "assets/john-086.jpg" ] }, { "id": 91, "chapter": 9, "first": 35, "last": 38, "title": "주여, 내가 믿습니다", "kind": "narrative", "image": "john-091.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:35–38.\nScene: Jesus back view meeting the expelled man outside stone city passage, man bowing in grateful trust." }, { "id": 92, "chapter": 9, "first": 39, "last": 41, "title": "본다고 말하는 사람들의 어두움", "kind": "narrative", "image": "john-092.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 9:39–41.\nScene: Temple discussion with leaders in shaded portico and healed man in sunlight beyond, visual contrast not literal blinded eyes." }, { "id": 93, "chapter": 10, "first": 1, "last": 6, "title": "목자의 음성을 아는 양들", "kind": "metaphor", "image": "john-093.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:1–6.\nScene: Parable illustration: shepherd seen from behind calling sheep through a stone sheepfold gate, grazing hills beyond, no Jesus face." }, { "id": 94, "chapter": 10, "first": 7, "last": 10, "title": "나는 양의 문", "kind": "metaphor", "image": "john-094.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:7–10.\nScene: Parable illustration: open stone sheepfold gateway with sheep entering rich pasture, safe enclosure and wide sky." }, { "id": 95, "chapter": 10, "first": 11, "last": 13, "title": "양을 버리지 않는 선한 목자", "kind": "metaphor", "image": "john-095.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:11–13.\nScene: Parable illustration: shepherd standing protectively between flock and a distant wolf, no attack or blood, courageous back view." }, { "id": 96, "chapter": 10, "first": 14, "last": 18, "title": "한 무리, 한 목자", "kind": "metaphor", "image": "john-096.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:14–18.\nScene: Parable illustration: flocks joining from two paths around one shepherd, olive pasture and vast hills, no modern shepherd tools." }, { "id": 97, "chapter": 10, "first": 19, "last": 21, "title": "말씀 앞에서 다시 나뉜 사람들", "kind": "narrative", "image": "john-097.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:19–21.\nScene: Jerusalem men and women discussing Jesus's shepherd teaching, temple edge and thoughtful groups, no demon caricatures." }, { "id": 98, "chapter": 10, "first": 22, "last": 26, "title": "겨울, 솔로몬 행각에서", "kind": "narrative", "image": "john-098.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:22–26.\nScene: Jesus rear view walking under Solomon's portico at winter dedication festival, cool daylight and plain cloaks, no Christmas decor." }, { "id": 99, "chapter": 10, "first": 27, "last": 30, "title": "내 손에서 빼앗을 사람이 없다", "kind": "metaphor", "image": "john-099.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:27–30.\nScene: Teaching metaphor: protective shepherd hands gently sheltering a lamb, bright pasture, no literal human hand representing God." }, { "id": 100, "chapter": 10, "first": 31, "last": 39, "title": "행하시는 일을 보고 믿으라", "kind": "narrative", "image": "john-100.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:31–39.\nScene: Jesus leaving a tense temple crowd, opponents holding small stones but no attack, dignified escape through limestone passage." }, { "id": 101, "chapter": 10, "first": 40, "last": 42, "title": "요단강 저편에서 믿게 된 사람들", "kind": "narrative", "image": "john-101.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 10:40–42.\nScene: People gathering around Jesus by Jordan river in calm daylight, broad water and vegetation, sense of return to the beginning." }, { "id": 102, "chapter": 11, "first": 1, "last": 6, "title": "사랑하는 사람이 병들었습니다", "kind": "narrative", "image": "john-102.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:1–6.\nScene: Martha and Mary caring for Lazarus in a Bethany home, messenger at doorway, compassionate original female faces, sick man modestly covered." }, { "id": 103, "chapter": 11, "first": 7, "last": 16, "title": "위험을 지나 친구에게로", "kind": "narrative", "image": "john-103.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:7–16.\nScene: Jesus and disciples walking toward Judea along rugged hillside path, hesitant disciples and determined teacher rear view." }, { "id": 104, "chapter": 11, "first": 17, "last": 24, "title": "무덤에 있은 지 나흘", "kind": "narrative", "image": "john-104.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:17–24.\nScene: Martha meeting Jesus on a path outside Bethany, grieving visitors distant near rock tomb, natural restraint." }, { "id": 105, "chapter": 11, "first": 25, "last": 27, "title": "나는 부활이요 생명", "kind": "narrative", "image": "john-105.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:25–27.\nScene: Martha looking at Jesus with resolute faith, olive branches and open sky beyond, Jesus shoulder foreground, original woman." }, { "id": 106, "chapter": 11, "first": 28, "last": 32, "title": "선생님이 너를 부르신다", "kind": "narrative", "image": "john-106.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:28–32.\nScene: Mary rising from a mourning room and approaching Jesus outside village, modest dark earth-tone mantle, others following at distance." }, { "id": 107, "chapter": 11, "first": 33, "last": 37, "title": "예수께서 눈물을 흘리시다", "kind": "narrative", "image": "john-107.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:33–37.\nScene: Close compassionate human gesture: Jesus's lowered hand beside grieving Mary's hands, his face out of frame, mourning companions blurred, no melodrama." }, { "id": 108, "chapter": 11, "first": 38, "last": 40, "title": "돌을 옮겨 놓으라", "kind": "narrative", "image": "john-108.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:38–40.\nScene: People moving a heavy stone away from Lazarus's cave tomb, Martha nearby, Jesus seen from rear, daylight and realistic labor." }, { "id": 109, "chapter": 11, "first": 41, "last": 44, "title": "나사로야, 나오라", "kind": "narrative", "image": "john-109.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:41–44.\nScene: Alive Lazarus emerging upright from open rock-cut tomb wrapped in linen, family gently unbinding hands, no corpse decay or horror." }, { "id": 110, "chapter": 11, "first": 45, "last": 53, "title": "표적 뒤에 시작된 모의", "kind": "narrative", "image": "john-110.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:45–53.\nScene: Council of priests discussing around stone table, uneasy concern and parchments, not villains caricature, no violence." }, { "id": 111, "chapter": 11, "first": 54, "last": 57, "title": "에브라임에 머무시다", "kind": "narrative", "image": "john-111.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 11:54–57.\nScene: Jesus and disciples lodging near quiet wilderness village of Ephraim, Passover pilgrims on distant Jerusalem road, rear views." }, { "id": 112, "chapter": 12, "first": 1, "last": 3, "title": "집 안에 가득한 향유", "kind": "narrative", "image": "john-112.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:1–3.\nScene: Mary's hands pouring nard from alabaster vessel onto Jesus's feet, her long dark hair partly visible, Bethany supper background, respectful close-up." }, { "id": 113, "chapter": 12, "first": 4, "last": 8, "title": "향유를 둘러싼 질문", "kind": "narrative", "image": "john-113.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:4–8.\nScene: Judas seated beside small money bag gesturing about perfume, Mary and Jesus at Bethany meal, no modern coins or demon." }, { "id": 114, "chapter": 12, "first": 9, "last": 11, "title": "나사로를 보러 온 사람들", "kind": "narrative", "image": "john-114.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:9–11.\nScene: Visitors greeting living Lazarus beside Bethany home, ordinary men and women, grateful curiosity." }, { "id": 115, "chapter": 12, "first": 12, "last": 16, "title": "나귀를 타고 오시는 왕", "kind": "narrative", "image": "john-115.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:12–16.\nScene: Jesus rear view riding a young donkey into Jerusalem, adults holding palm branches, no horse or crown, bright spring daylight." }, { "id": 116, "chapter": 12, "first": 17, "last": 19, "title": "온 세상이 그분을 따른다", "kind": "narrative", "image": "john-116.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:17–19.\nScene: Large palm-bearing crowd outside Jerusalem city gate, varied faces and heights, cinematic aerial-like wide composition." }, { "id": 117, "chapter": 12, "first": 20, "last": 22, "title": "예수님을 뵙고 싶습니다", "kind": "narrative", "image": "john-117.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:20–22.\nScene: Greek festival visitors in simple Hellenistic cloaks speaking with Philip and Andrew near temple, respectful first-century variety." }, { "id": 118, "chapter": 12, "first": 23, "last": 26, "title": "한 알의 밀이 많은 열매로", "kind": "metaphor", "image": "john-118.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:23–26.\nScene: Teaching metaphor: wheat seed fallen into soil foreground with mature wheat behind, realistic agrarian macro and shallow depth, no impossible mixed scale." }, { "id": 119, "chapter": 12, "first": 27, "last": 33, "title": "들리면 모든 사람을 이끌리라", "kind": "narrative", "image": "john-119.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:27–33.\nScene: Jesus praying with head inclined upward seen from behind in daylight, listeners listening to skyward sound, no literal heavenly face." }, { "id": 120, "chapter": 12, "first": 34, "last": 36, "title": "빛이 있는 동안에 걸어가라", "kind": "metaphor", "image": "john-120.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:34–36.\nScene: Teaching metaphor: travelers moving along illuminated stone lane before dusk, clear path contrasted with shadow, no halo." }, { "id": 121, "chapter": 12, "first": 37, "last": 43, "title": "사람의 영광과 하나님의 영광", "kind": "narrative", "image": "john-121.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:37–43.\nScene: Leaders standing privately in temple shadow while public crowd passes, conflicted restrained faces, no modern status symbols." }, { "id": 122, "chapter": 12, "first": 44, "last": 50, "title": "심판보다 구원을 위해 오신 빛", "kind": "narrative", "image": "john-122.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 12:44–50.\nScene: Jesus rear view addressing mixed listeners in open courtyard filled with daylight, welcome and attentive humanity." }, { "id": 123, "chapter": 13, "first": 1, "last": 5, "title": "끝까지 사랑하신 분", "kind": "narrative", "image": "john-123.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:1–5.\nScene: Jesus kneeling with a linen towel at low supper table to wash disciples' feet, face outside frame, oil-lamp-lit stone upper room, no Eucharist ritual invented." }, { "id": 124, "chapter": 13, "first": 6, "last": 11, "title": "내 발도 씻기시겠습니까", "kind": "narrative", "image": "john-124.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:6–11.\nScene: Peter hesitating while Jesus's hands wash his feet in a plain basin, first-century upper room, compassionate tactile detail." }, { "id": 125, "chapter": 13, "first": 12, "last": 17, "title": "너희도 서로 씻겨 주라", "kind": "narrative", "image": "john-125.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:12–17.\nScene: Disciples thoughtfully considering basin and towel at supper table, one helping another, Jesus back view teaching, lamplight." }, { "id": 126, "chapter": 13, "first": 18, "last": 20, "title": "보낸 사람을 영접하는 것", "kind": "narrative", "image": "john-126.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:18–20.\nScene: Jesus speaking to disciples around low table in upper room, open doorway beyond, intimate commissioned welcome." }, { "id": 127, "chapter": 13, "first": 21, "last": 26, "title": "너희 중 하나가 나를 팔리라", "kind": "narrative", "image": "john-127.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:21–26.\nScene: Jesus's hand offering dipped piece of bread to Judas over supper table, tense disciples in background, focus hands not Jesus face." }, { "id": 128, "chapter": 13, "first": 27, "last": 30, "title": "유다가 나간 밤", "kind": "narrative", "image": "john-128.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:27–30.\nScene: Judas rear view exiting illuminated upper-room doorway into blue night, money bag discreet at belt, no demon or monstrous face." }, { "id": 129, "chapter": 13, "first": 31, "last": 35, "title": "새 계명, 서로 사랑하라", "kind": "narrative", "image": "john-129.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:31–35.\nScene: Disciples at low supper table with Jesus's plain-sleeved hands open toward them, human friendship and warmth, no written words." }, { "id": 130, "chapter": 13, "first": 36, "last": 38, "title": "닭이 울기 전에", "kind": "narrative", "image": "john-130.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 13:36–38.\nScene: Peter speaking earnestly with Jesus at supper table, Jesus rear shoulder visible, quiet impending vulnerability, no rooster yet as actual event." }, { "id": 131, "chapter": 14, "first": 1, "last": 4, "title": "너희를 위한 처소", "kind": "metaphor", "image": "john-131.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:1–4.\nScene: Teaching metaphor: welcoming first-century stone home with several open rooms and lit doorways at dusk, no literal heavenly palace." }, { "id": 132, "chapter": 14, "first": 5, "last": 7, "title": "내가 곧 길이요 진리요 생명", "kind": "metaphor", "image": "john-132.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:5–7.\nScene: Teaching metaphor: single stone path leading through olive hills toward an open house, natural guiding light, no signs or text." }, { "id": 133, "chapter": 14, "first": 8, "last": 11, "title": "나를 본 사람은 아버지를 보았다", "kind": "narrative", "image": "john-133.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:8–11.\nScene: Philip asking Jesus an earnest question at upper-room table, Jesus face out of frame, no portrait of God." }, { "id": 134, "chapter": 14, "first": 12, "last": 14, "title": "내 이름으로 구하라", "kind": "narrative", "image": "john-134.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:12–14.\nScene: Disciples' hands resting in prayer beside simple bread and water at upper-room table, natural lamp light, no glowing particles." }, { "id": 135, "chapter": 14, "first": 15, "last": 17, "title": "너희와 함께할 보혜사", "kind": "metaphor", "image": "john-135.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:15–17.\nScene: Teaching metaphor: warm oil lamp beside open window with gently moving curtain, breath and presence represented subtly, no personification of Spirit." }, { "id": 136, "chapter": 14, "first": 18, "last": 24, "title": "너희를 고아로 버려두지 않겠다", "kind": "narrative", "image": "john-136.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:18–24.\nScene: Jesus seen from rear comforting the remaining disciples in upper room, welcoming open hands and attentive men, no invented orphan children." }, { "id": 137, "chapter": 14, "first": 25, "last": 27, "title": "너희에게 주는 평안", "kind": "narrative", "image": "john-137.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:25–27.\nScene: Calm low supper table, small olive oil lamp and untroubled water in basin, disciples quiet beyond, peaceful upper room." }, { "id": 138, "chapter": 14, "first": 28, "last": 31, "title": "일어나, 여기를 떠나자", "kind": "narrative", "image": "john-138.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 14:28–31.\nScene: Jesus and remaining disciples rising from upper room and moving toward open doorway into night, practical lamp light, rear views." }, { "id": 139, "chapter": 15, "first": 1, "last": 3, "title": "참 포도나무와 농부", "kind": "metaphor", "image": "john-139.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 15:1–3.\nScene: Parable illustration: gnarled grapevine cared for by farmer's hands with simple pruning knife, flourishing leaves and stone terrace." }, { "id": 140, "chapter": 15, "first": 4, "last": 8, "title": "내 안에 거하라", "kind": "metaphor", "image": "john-140.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 15:4–8.\nScene: Parable illustration: close grapevine branch visibly connected to sturdy trunk, ripe grapes and one withered severed branch below, realistic botany." }, { "id": 141, "chapter": 15, "first": 9, "last": 11, "title": "나의 사랑 안에 머물러라", "kind": "metaphor", "image": "john-141.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 15:9–11.\nScene: Teaching illustration: sheltered grape arbor with healthy fruit and gentle evening sun, serene sense of abiding, no faces needed." }, { "id": 142, "chapter": 15, "first": 12, "last": 17, "title": "친구를 위해 내어주는 사랑", "kind": "narrative", "image": "john-142.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 15:12–17.\nScene: Jesus rear view speaking intimately with disciples beside olive garden path, one disciple helping another up a step, friendship without invented battle." }, { "id": 143, "chapter": 15, "first": 18, "last": 25, "title": "세상이 너희를 미워하더라도", "kind": "narrative", "image": "john-143.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 15:18–25.\nScene: Disciples walking a village lane while some people turn away, no physical assault, evening practicality and solidarity." }, { "id": 144, "chapter": 15, "first": 26, "last": 27, "title": "처음부터 함께한 증인들", "kind": "narrative", "image": "john-144.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 15:26–27.\nScene: Small group of disciples together on a stone path, listening and ready to bear witness, Jesus back view in distance." }, { "id": 145, "chapter": 16, "first": 1, "last": 4, "title": "넘어지지 않도록 미리 말씀하다", "kind": "narrative", "image": "john-145.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:1–4.\nScene: Disciples listening gravely to Jesus near a synagogue doorway, exclusion foreshadowed with closed door, no killing shown." }, { "id": 146, "chapter": 16, "first": 5, "last": 7, "title": "떠나심과 보혜사의 약속", "kind": "narrative", "image": "john-146.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:5–7.\nScene: Jesus back view and sorrowful disciples on olive path at night, practical lamplight preserving visibility, one open hand comforting." }, { "id": 147, "chapter": 16, "first": 8, "last": 11, "title": "죄와 의와 심판을 밝히는 성령", "kind": "metaphor", "image": "john-147.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:8–11.\nScene: Teaching metaphor: morning light revealing a stone court and open scroll, no supernatural judge or spirit character." }, { "id": 148, "chapter": 16, "first": 12, "last": 15, "title": "진리 가운데로 인도하시다", "kind": "metaphor", "image": "john-148.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:12–15.\nScene: Teaching metaphor: oil lamp lighting a narrow ancient path with a scroll resting on stone, linen curtain moved by wind, no glowing script." }, { "id": 149, "chapter": 16, "first": 16, "last": 19, "title": "조금 후에 다시 보리라", "kind": "narrative", "image": "john-149.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:16–19.\nScene: Disciples asking one another about Jesus's departure, thoughtful original faces at upper-room threshold, no double Jesus figure." }, { "id": 150, "chapter": 16, "first": 20, "last": 22, "title": "근심이 기쁨으로", "kind": "metaphor", "image": "john-150.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:20–22.\nScene: Explicit teaching comparison: fully clothed mother holding peacefully swaddled newborn in a modest ancient home, no childbirth depiction, relieved joy." }, { "id": 151, "chapter": 16, "first": 23, "last": 28, "title": "구하라, 기쁨이 충만하리라", "kind": "narrative", "image": "john-151.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:23–28.\nScene: Disciples prayerful hands around simple table, Jesus plain sleeve at edge, fatherly love conveyed without human image of God." }, { "id": 152, "chapter": 16, "first": 29, "last": 33, "title": "담대하라, 내가 세상을 이기었다", "kind": "narrative", "image": "john-152.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 16:29–33.\nScene: Jesus rear view steady on a windswept olive path as disciples gather close, hopeful horizon and natural night-before-dawn ambience." }, { "id": 153, "chapter": 17, "first": 1, "last": 5, "title": "아버지여, 때가 이르렀습니다", "kind": "narrative", "image": "john-153.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 17:1–5.\nScene: Jesus rear view lifting his eyes toward sky in prayer on quiet olive terrace at night, natural lamplight and stars, no image of God." }, { "id": 154, "chapter": 17, "first": 6, "last": 10, "title": "주신 사람들을 위한 기도", "kind": "narrative", "image": "john-154.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 17:6–10.\nScene: Jesus praying with disciples quietly nearby, human solidarity and stillness, no extra crowd or heavenly bodies." }, { "id": 155, "chapter": 17, "first": 11, "last": 13, "title": "저희도 하나가 되게 하옵소서", "kind": "narrative", "image": "john-155.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 17:11–13.\nScene: Disciples close together on olive terrace, quiet attentive original male faces and shared lamplight, Jesus seen from rear." }, { "id": 156, "chapter": 17, "first": 14, "last": 19, "title": "진리로 거룩하게 하옵소서", "kind": "metaphor", "image": "john-156.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 17:14–19.\nScene: Teaching metaphor: unrolled parchment beside a lit oil lamp with a doorway opening toward the world, no readable generated writing." }, { "id": 157, "chapter": 17, "first": 20, "last": 23, "title": "앞으로 믿을 사람들도 하나로", "kind": "metaphor", "image": "john-157.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 17:20–23.\nScene: Prayer illustration: diverse first-century women and men gathered peacefully across a village courtyard, future believers represented as illustration, not people literally at Jesus's prayer." }, { "id": 158, "chapter": 17, "first": 24, "last": 26, "title": "내 안에 있는 사랑", "kind": "narrative", "image": "john-158.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 17:24–26.\nScene: Jesus rear view in prayer beneath olive branches, disciples nearby, quiet closeness and dawn anticipation, no literal heaven scene." }, { "id": 159, "chapter": 18, "first": 1, "last": 3, "title": "횃불이 다가오는 동산", "kind": "narrative", "image": "john-159.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:1–3.\nScene: Jesus and disciples in garden across Kidron brook, soldiers approaching with torches and lanterns, night light realistic and readable." }, { "id": 160, "chapter": 18, "first": 4, "last": 9, "title": "너희가 누구를 찾느냐", "kind": "narrative", "image": "john-160.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:4–9.\nScene: Jesus standing calmly facing soldiers from rear as several step back and lower themselves, disciples behind, no combat." }, { "id": 161, "chapter": 18, "first": 10, "last": 11, "title": "검을 집에 꽂으라", "kind": "narrative", "image": "john-161.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:10–11.\nScene: Peter's hands lowering a short sword into its sheath while Jesus gestures to stop, no injured ear, no blood, garden torchlight." }, { "id": 162, "chapter": 18, "first": 12, "last": 14, "title": "결박되어 안나스에게", "kind": "narrative", "image": "john-162.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:12–14.\nScene: Jesus fully clothed seen from rear with loosely bound wrists escorted to stone courtyard, dignified nonviolent framing, no bruises." }, { "id": 163, "chapter": 18, "first": 15, "last": 18, "title": "문 앞에서의 첫 부인", "kind": "narrative", "image": "john-163.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:15–18.\nScene: Peter at high-priest courtyard doorway responding to a female doorkeeper, charcoal fire beyond, cold night and anxious original faces." }, { "id": 164, "chapter": 18, "first": 19, "last": 24, "title": "드러내어 말한 가르침", "kind": "narrative", "image": "john-164.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:19–24.\nScene: Jesus back view answering Annas in a stone hall, guard nearby with hands lowered, no strike shown, simple practical lights." }, { "id": 165, "chapter": 18, "first": 25, "last": 27, "title": "숯불 곁, 그리고 닭 울음", "kind": "narrative", "image": "john-165.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:25–27.\nScene: Peter beside charcoal fire avoiding questioning eyes, rooster at distant courtyard edge under early dawn, no tears mandated." }, { "id": 166, "chapter": 18, "first": 28, "last": 32, "title": "새벽의 관정", "kind": "narrative", "image": "john-166.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:28–32.\nScene: Religious officials standing outside Roman praetorium while Pilate steps out to meet them, dawn Jerusalem stone architecture." }, { "id": 167, "chapter": 18, "first": 33, "last": 38, "title": "내 나라는 이 세상에 속하지 않는다", "kind": "narrative", "image": "john-167.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:33–38.\nScene: Pilate in Roman tunic speaking privately with Jesus rear view inside praetorium, spare grand architecture, no crown yet." }, { "id": 168, "chapter": 18, "first": 39, "last": 40, "title": "바라바를 놓아 달라는 사람들", "kind": "narrative", "image": "john-168.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 18:39–40.\nScene: Crowd outside praetorium choosing release of Barabbas, Pilate above steps, no modern prison or violence." }, { "id": 169, "chapter": 19, "first": 1, "last": 3, "title": "가시관과 자색 옷", "kind": "narrative", "image": "john-169.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:1–3.\nScene: Symbolic object close-up: woven thorn crown resting on purple cloth on Roman stone bench, guards distant, no torture shown." }, { "id": 170, "chapter": 19, "first": 4, "last": 7, "title": "보라, 이 사람이다", "kind": "narrative", "image": "john-170.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:4–7.\nScene: Jesus fully clothed in purple mantle rear three-quarter view presented on praetorium steps, Pilate beside him and distant crowd, no blood or injury." }, { "id": 171, "chapter": 19, "first": 8, "last": 11, "title": "위에서 주지 않은 권세는 없다", "kind": "narrative", "image": "john-171.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:8–11.\nScene: Pilate questioning silent Jesus in stone hall, tense restrained mood, Jesus face hidden from camera, no violence." }, { "id": 172, "chapter": 19, "first": 12, "last": 16, "title": "재판석에서 내린 결정", "kind": "narrative", "image": "john-172.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:12–16.\nScene: Pilate seated on tribunal at stone pavement Gabbatha, crowd below, Jesus standing rear view with guards distant, no attack." }, { "id": 173, "chapter": 19, "first": 17, "last": 22, "title": "골고다의 십자가", "kind": "narrative", "image": "john-173.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:17–22.\nScene: Three crosses on a distant rocky hill outside Jerusalem, middle cross central, figures tiny and clothed, respectful distant non-graphic view, no generated inscription." }, { "id": 174, "chapter": 19, "first": 23, "last": 24, "title": "나뉜 옷, 찢지 않은 속옷", "kind": "narrative", "image": "john-174.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:23–24.\nScene: Roman soldiers' hands casting lots beside folded seamless linen tunic, Golgotha rocky ground, crosses outside frame, no body visible." }, { "id": 175, "chapter": 19, "first": 25, "last": 27, "title": "보라, 네 어머니라", "kind": "narrative", "image": "john-175.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:25–27.\nScene: Four fully clothed women including Jesus's mother and beloved disciple gathered at foot of a cross, camera on mourners' backs, crossbeam above frame, no wounds shown." }, { "id": 176, "chapter": 19, "first": 28, "last": 30, "title": "다 이루었다", "kind": "narrative", "image": "john-176.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:28–30.\nScene: A vessel of sour wine and sponge on hyssop foreground with distant central cross under subdued natural sky, non-graphic, quiet solemn completion." }, { "id": 177, "chapter": 19, "first": 31, "last": 37, "title": "참된 증인의 기록", "kind": "narrative", "image": "john-177.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:31–37.\nScene: Roman soldier's lowered spear beside cross's wooden base, linen and rocky ground, no body or piercing shown, restrained witness illustration." }, { "id": 178, "chapter": 19, "first": 38, "last": 42, "title": "향품과 세마포, 새 무덤", "kind": "narrative", "image": "john-178.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 19:38–42.\nScene: Joseph and Nicodemus carrying a fully wrapped burial bundle into garden rock-cut tomb, clay jars of spices and linen, no visible corpse." }, { "id": 179, "chapter": 20, "first": 1, "last": 2, "title": "돌이 옮겨진 아침", "kind": "narrative", "image": "john-179.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:1–2.\nScene: Mary Magdalene in modest earth-tone mantle arriving at open garden tomb before sunrise, rolling stone moved aside, recognizable empty threshold." }, { "id": 180, "chapter": 20, "first": 3, "last": 10, "title": "달려온 두 제자와 세마포", "kind": "narrative", "image": "john-180.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:3–10.\nScene: Peter and beloved disciple at empty rock tomb, folded head cloth separately placed beside linen burial cloth on stone bench, no body." }, { "id": 181, "chapter": 20, "first": 11, "last": 13, "title": "무덤 앞에서 울고 있는 마리아", "kind": "narrative", "image": "john-181.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:11–13.\nScene: Mary Magdalene looking into tomb with two simply white-clothed messengers seated at opposite ends of empty bench, no wings or magic light." }, { "id": 182, "chapter": 20, "first": 14, "last": 16, "title": "마리아야", "kind": "narrative", "image": "john-182.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:14–16.\nScene: Mary Magdalene turning in recognition toward Jesus standing behind her in garden, Jesus back three-quarter view, morning light and original woman's face." }, { "id": 183, "chapter": 20, "first": 17, "last": 18, "title": "내가 주님을 보았습니다", "kind": "narrative", "image": "john-183.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:17–18.\nScene: Mary Magdalene arriving to tell disciples at a stone home's doorway, urgent joyful expression, no one gripping Jesus." }, { "id": 184, "chapter": 20, "first": 19, "last": 23, "title": "닫힌 문 안에 찾아온 평강", "kind": "narrative", "image": "john-184.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:19–23.\nScene: Jesus rear view standing among surprised then joyful disciples in closed stone room, natural evening lamp light, hands open, no portal effects." }, { "id": 185, "chapter": 20, "first": 24, "last": 25, "title": "도마의 질문", "kind": "narrative", "image": "john-185.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:24–25.\nScene: Thomas listening skeptically to disciples' testimony in a plain stone room, hands held thoughtfully, no Jesus present." }, { "id": 186, "chapter": 20, "first": 26, "last": 29, "title": "나의 주시며 나의 하나님", "kind": "narrative", "image": "john-186.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:26–29.\nScene: Thomas facing Jesus with humble trusting posture, Jesus's open hand visible with subtle healed small mark only, no wounds close-up, no finger insertion." }, { "id": 187, "chapter": 20, "first": 30, "last": 31, "title": "믿고 생명을 얻게 하려 기록하다", "kind": "metaphor", "image": "john-187.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 20:30–31.\nScene: Hands writing on parchment beside oil lamp, stacks of scrolls and morning window, readable text added only in app, editorial image of testimony." }, { "id": 188, "chapter": 21, "first": 1, "last": 3, "title": "밤새 아무것도 잡지 못하다", "kind": "narrative", "image": "john-188.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:1–3.\nScene: Seven disciples in wooden fishing boat on Lake Tiberias at night, empty nets and still blue water, realistic visibility." }, { "id": 189, "chapter": 21, "first": 4, "last": 6, "title": "배 오른편에 그물을 던지라", "kind": "narrative", "image": "john-189.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:4–6.\nScene: Seven fishermen pulling full net on right side of wooden boat at dawn, Jesus distant rear view on shoreline, no flying fish." }, { "id": 190, "chapter": 21, "first": 7, "last": 8, "title": "주시다! 물로 뛰어든 베드로", "kind": "narrative", "image": "john-190.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:7–8.\nScene: Peter fully clothed in outer garment wading or swimming toward lakeshore, other disciples guiding fishing boat and full net behind, no nudity." }, { "id": 191, "chapter": 21, "first": 9, "last": 11, "title": "숯불 위의 생선과 떡", "kind": "narrative", "image": "john-191.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:9–11.\nScene: Charcoal fire with fish and bread on lakeshore foreground, loaded fishing net nearby, seven disciples approaching, dawn calm, do not invent exact fish count visually." }, { "id": 192, "chapter": 21, "first": 12, "last": 14, "title": "와서 아침을 먹으라", "kind": "narrative", "image": "john-192.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:12–14.\nScene: Jesus's plain-sleeved hands sharing bread with seven disciples at lakeshore breakfast, small charcoal fire and fish, warm dawn natural light." }, { "id": 193, "chapter": 21, "first": 15, "last": 17, "title": "네가 나를 사랑하느냐", "kind": "narrative", "image": "john-193.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:15–17.\nScene: Peter and Jesus quietly speaking apart from breakfast by lake, Jesus back view, Peter's deeply moved original face, no invented sheep in actual scene." }, { "id": 194, "chapter": 21, "first": 18, "last": 19, "title": "나를 따르라", "kind": "narrative", "image": "john-194.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:18–19.\nScene: Jesus and Peter walking along lakeshore from rear, morning light and distant boat, no future crucifixion of Peter shown." }, { "id": 195, "chapter": 21, "first": 20, "last": 23, "title": "그 사람이 아니라 너는 나를 따르라", "kind": "narrative", "image": "john-195.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:20–23.\nScene: Peter looking back toward beloved disciple following at distance, Jesus ahead along shoreline, calm three-person geometry." }, { "id": 196, "chapter": 21, "first": 24, "last": 25, "title": "세상도 담을 수 없는 이야기", "kind": "metaphor", "image": "john-196.jpg", "prompt": "Use case: historical-scene. Asset: Visual Bible context illustration, one cinematic 16:9 landscape frame. Large-format photorealistic historical epic, natural-light realism, rich visual depth with foreground/midground/background, 28–50mm lens, tactile limestone, weathered olive wood, undyed linen, terracotta, sage green and pale Mediterranean blue. First-century Judea, Galilee or Samaria as specified; authentic period objects and geography. Bright readable natural exposure for daytime; nighttime must remain nighttime with credible moonlight and oil lamps, never crushed shadows. Faces only when narratively needed; use varied original historically plausible West Asian women and men, never reuse one actor for all people. Jesus is a first-century Jewish man, dark wavy hair, plain undyed linen tunic and muted sand mantle, always seen from behind, distant or with face outside frame; same clothes across scenes except when passage specifies otherwise. Depict God and Holy Spirit without human faces or fantasy bodies. Humane dignity in illness and grief. No invented events, no modern objects, no magical glow, no halo, no lettering, no logos or watermarks. Compose for an image-only canvas with actions clearly legible; text is displayed separately by HTML. Each image must visibly explain this specific passage and differ from neighboring shots; maintain film color and materials, avoid generic repeated valleys.\nPassage: John 21:24–25.\nScene: Editorial metaphor: open parchment scroll and many rolled scrolls on a stone desk overlooking lake and horizon, no modern book or readable generated text." } ] }